Nick Turse
When you fight, you sometimes win; when you don’t, you always lose.

For the aging Wall Street speculator stepping out for an evening to squander his investment in Viagra. For the damsel in distress shopping around for a nose like the one seen advertised in a painting by Botticelli. For the distracted child depending on a therapeutic jolt of Adderall to learn to read the Constitution. For the stationary herds of industrial-strength cows so heavily doped with bovine growth hormone that they require massive infusions of antibiotic to survive the otherwise lethal atmospheres of their breeding pens. Visionary risk-takers, one and all, willing to chance what dreams may come on the way West to an all-night pharmacy.

The war against human nature strengthens the fear of one’s fellow man. The red, white, and blue pills sell the hope of heaven made with artificial sweeteners.

The twenty-first century class war is engulfing the natural world on which everything rests. We can see how clearly the great environmental battle of our time is about money, about who benefits from climate destruction (the very few) and who loses (everyone else for all time to come and nearly every living thing). This year, Hurricane Sandy and a crop-destroying, Mississippi-River-withering drought that had more than 60% of the nation in its grip made it clear that climate change is here and it’s now and it hurts.
nybooks:

When the enemy was at Frederick, Maryland, Lincoln had made a “promise to myself, and…to my Maker” that “if God gave us the victory in the approaching battle, [I] would consider it an indication of Divine will” in favor of emancipation. Antietam was God’s sign that he “had decided this question in favor of the slaves.” Thus he intended to issue that day the proclamation warning Confederate states that unless they returned to the Union by January 1, 1863, their slaves “shall be then, thenceforward, and forever free.”
As Harold Holzer points out, there had been plenty of hints that something like this was forthcoming. Nevertheless, the proclamation landed like a bombshell on the American public. Republicans praised it, Democrats denounced it, some officers and soldiers in the Union army welcomed it, others including General George B. McClellan privately condemned it, many in the border states reprehended it, Southern whites ridiculed it, and blacks both free and slave thanked God and Abraham Lincoln for this righteous decree.
‘A Bombshell on the American Public’ by James M. McPherson
Photo: President Abraham Lincoln and General George McClellan (second from left) after the Battle of Antietam, October 3, 1862 (Alexander Gardner/Library of Congress)

nybooks:

When the enemy was at Frederick, Maryland, Lincoln had made a “promise to myself, and…to my Maker” that “if God gave us the victory in the approaching battle, [I] would consider it an indication of Divine will” in favor of emancipation. Antietam was God’s sign that he “had decided this question in favor of the slaves.” Thus he intended to issue that day the proclamation warning Confederate states that unless they returned to the Union by January 1, 1863, their slaves “shall be then, thenceforward, and forever free.”

As Harold Holzer points out, there had been plenty of hints that something like this was forthcoming. Nevertheless, the proclamation landed like a bombshell on the American public. Republicans praised it, Democrats denounced it, some officers and soldiers in the Union army welcomed it, others including General George B. McClellan privately condemned it, many in the border states reprehended it, Southern whites ridiculed it, and blacks both free and slave thanked God and Abraham Lincoln for this righteous decree.

‘A Bombshell on the American Public’ by James M. McPherson

Photo: President Abraham Lincoln and General George McClellan (second from left) after the Battle of Antietam, October 3, 1862 (Alexander Gardner/Library of Congress)

We have returned to class war in conflicts around the world — including the Chicago Teacher’s Strike of 2012 and the Walmart protests in this country (which led to 1,197 actions nationwide in support of that company’s underpaid workers on Black Friday), as well as the great student uprisings in Quebec and Mexico City.

There has, of course, been a war against working people and the poor for decades, only we didn’t call it “class war” when just the rich were fighting hard. We called it corporate globalization, the race to the bottom, tax cuts and social-service cuts, privatization, neoliberalism, and a hundred other things. Now that the poor are fighting back, we can call it by its old name. Perhaps what the conservatives have forgotten is that if you return us to the grim divides and dire poverty of the nineteenth century, you might also be returning us to the revolutionary spirit of that century.

“Nick’s book makes for timely if extraordinarily painful reading, and I sat down with him recently to talk about the ongoing relevance of Vietnam, massacres, and secretly photocopying whole US government archives.”  So writes Dan Denvir in prelude to an interview with me for VICE magazine about my new book, Kill Anything That Moves: The Real American War in Vietnam. 
Read the full interview here: “The Secret History of the Vietnam War” | VICE

“Nick’s book makes for timely if extraordinarily painful reading, and I sat down with him recently to talk about the ongoing relevance of Vietnam, massacres, and secretly photocopying whole US government archives.”  So writes Dan Denvir in prelude to an interview with me for VICE magazine about my new book, Kill Anything That Moves: The Real American War in Vietnam

Read the full interview here: “The Secret History of the Vietnam War” | VICE

Steven Spielberg’s new film Lincoln is a reminder about what it means to fight for what matters most. Permanently freeing five million slaves and abolishing slavery forever meant renouncing a cheap power source in use for more than 200 years. Doing so was initially inconceivable and then a matter of indifference except to the slaves themselves and small groups of abolitionists. Next, it was daringly radical, then partisan, with the whole nation taking sides, the fuel for a terrible war. Finally, it was the law of the land. Today, we need to give up on, or at least radically reduce our reliance on, another set of power sources: oil, coal, and natural gas.
Paradise is overrated. We dream of the cessation of misery, but who really wants a world without difficulty? We learn through mistakes and suffering. These are the minerals that harden our bones and the milestones on the roads we travel. And we are made to travel, not to sit still.
There is terrible suffering of many kinds in many places, but solidarity consists of doing something about it, not being miserable. In this heroic age, survival is also going to require seeing what fragments of paradise are still around us, what still blooms, what’s still unimaginably beautiful about rivers, oceans, and evening skies, what exhilaration there is in witnessing the stubbornness of small children and their discovery of a world we think we know. All these are gifts as well.
Nick Turse: Exhuming Vietnam An interview with the author of 'Kill Anything That Moves' by Kelley B. Vlahos
Antiwar: The conventional wisdom is that war crimes and atrocities committed by U.S forces in Vietnam were isolated events perpetuated by a "few bad apples" – rogue units and platoons. How does your research – this book – shatter that perception?
Turse: The War Crimes Working Group offers irrefutable proof of atrocities committed by every major Army unit that deployed, every division and separate brigade that went to Vietnam. And just looking at the numbers, and then going to Vietnam and talking to people, I realized how pervasive the scale of that carnage was. This is what I try to convey in Kill Anything that Moves.
We’re talking about, according to the best estimates we have — two million Vietnamese civilian dead. Add to that five million wounded, and the best numbers that U.S. government came up with was about eleven million Vietnamese made refugees. On top of that, studies show that about four million Vietnamese were exposed to defoliants like Agent Orange.
Obviously, it’s beyond what a couple of rogue units, even a couple of rogue divisions could do. The level of carnage was almost unimaginable. I hope that Kill Anything that Moves helps to put the rest the idea of bad apples and rogue units.
Antiwar: The emphasis on body counts, the search and destroy missions, free fire zones, heavy artillery – are all tactical frameworks that you argue set the conditions for these war crimes and atrocities to happen, whether there were explicit orders to kill civilians or not. How do you counter the establishment histories, especially those that are used to teach officers today, that acknowledge many of these things but claim a) conditions on the ground made it difficult to do things much differently and b) most of our forces were indeed adhering to the proper rules of engagement.
Turse: I think it’s hard to argue against the fact that millions of Vietnamese were killed, wounded and made refugees. And this was due to deliberate U.S policies, like the use of unrestrained bombing and artillery shelling over a wide swath of the countryside, and due to search and destroy missions, and the overwhelming emphasis on body counts. It’s also irrefutable that these policies were dictated at the highest levels of the military. What I try to point out is that the American way of war did not just produce a random string of massacres but a veritable system of suffering. That system, the machinery of suffering and what it meant to the Vietnamese people, is what Kill Anything that Moves is meant to explain. I think it would be hard to look at those numbers and read the litany of daily events and come to any other conclusion. This was certainly policy, not bad apples.